requestId:6851861f507bf9.18679810.
Intrinsic and beyond: Intrinsic Problems of Confucianism in Life
Author: Huang Yusong
Source: Author Author Authorized Confucianism Network, Original “Hebei Major Research” Issue 2, 2022
[Summary] In the context of post-modern theories, “solving the intrinsic theory” has become a strong “philosophical” trend; however, intrinsic theory happens to be the focus of “philosophical”. The need of the intrinsic theory lies in that all human concepts about the existence of all beings must be an orderly level whole, and it must have a spire, which is what is called “original”; otherwise, human concepts cannot be an orderly system. Therefore, the attitude of Confucianism in life is that the old intrinsic theory must be solved, but at the same time, a new intrinsic theory must be constructed. To this end, we must trace back to the existence or career of the “pre-orthodox body”, that is, the career theory or career existence theory is laid for the original theory, and the original theory is laid for the physical study (knowledge theory, ethics) 官网. Therefore, Confucianism constructed a broad “transformation theory” and then constructed a modern “transformation theory”.
【Keywords】College Confucianism; body; beyond
Along with the decline of religion and the prosperity of science, “solving the theory of the body” has become a strong philosophical trend. [1] What is called “philosophical thought”[2] is actually a pleasing, like “a person who has been cut to the heart”, because the focus of philosophy happens to be ontology. Therefore, Martin Heidegger declared the “final end of philosophy” [3], and the experiment was replaced by “thinking” (Denken / Thinking); but in the same way, this non-philosophical “thinking” is still called “Heidegger philosophy” [4]. This not only expresses Philosophy’s strong desire to survive, but also implies that the entire human mindset system cannot give up its own mind. The “Career Confucianism” [5] constructed by the writer has always responded to this problem. The important solution is: the old intrinsic theory must be solved, but at the same time, a new intrinsic theory must be constructed; the problem lies in what kind of intrinsic theory is constructed and how to construct this intrinsic theory.
1. Why do intrinsic theory need?
Since the publication of 平台 It is well known that the “intrinsic theory” was first applied by the German philosopher Rudolphus Goclenius until 1613; however, the intrinsic theory as a philosophical theory fact ended with the entire history of philosophy, and can be traced back to the ancient Greek Miletus School in the East.School’s Thales’s exploration of the “original foundation” of all things (Arche’s “original foundation”) can be traced back to the exploration of “Heaven” or “Tao” that existed before Lao Tzu and Confucius.
The so-called “why does the intrinsic theory need” here refers to the overall conception system of humans, that is, why is the intrinsic theory indispensable or lacking in terms of human conception? Obviously, before answering this question, the concept of “intomatic theory” must be determined at the beginning: What is intomatic theory? Of course, this problem does not have a unified foundation; however, we can consider the various opinions, especially the various historical forms of the actual philosophical intrinsic theory.
As we all know, “the original theory” can achieve this. The word is composed of two parts: “ont” and the post-word “-ology”. “ology” means “school”, “science”, and “discussion”; “ont” refers to the research object of this subject, originated from the ancient Greek word είναι (being), meaning “existence”. However, Heidegger has pointed out that philosophy has always “forgot existence”, that is, the research object of traditional intrinsic theory is actually not “existence”, but “existent”, that is, what Chinese philosophy calls “thingsinvestigation network“. From this point of view, the intrinsic theory is a theory about the existence. But if we only talk like this, it is not sufficient, because the philosophy area is different from other subjects, because the object of philosophy is not a certain “area of existence”, but all “an assumptions” [6], the “all things” of Chinese philosophy. This is to say that the original theory is about the theory of the whole body of the person, and presents a systematic whole that is all concepts.
Of course, the key here lies in the concept of “Noumenon”. From the perspective of philosophical history, “original” has two meanings: first, it refers to the “original” (Arche) of the meaning of cosmology, and the “original” (root) of the “original” (root) of the “original” (root) of the “original” (root) of the “original” (root) of the “original” (before all things”; later, it refers to the “original” (Essence) of the meaning of the “original” (physical, practical) of the “purpose” (physical, practical) of the “purpose” (physical, practical) of the “purpose” (physical, practical) of the “purpose” of Chinese philosophy, and emphasizes “being in all things”. The two can actually go together, that is, if all objects, many relative beings are regarded as phenomena, then the unique and absolute beings that are the ultimate source of all objects is the essence, which is the essence of all objects. This is the movement of ancient Greek philosophers to “rescue phenomena”, that is, “people are out of numerous phenomena that are unrestrained in changes.In a state of confusion, the picture finds a unique eternal and unchanging essence or body behind the phenomenon, thus forming the metaphysical form of thinking such as “essence and phenomenon” and “metamorphosis-under shape”. Therefore, what the intrinsic theory of Oriental Philosophy often thinks about is a certain eternal and unchanging entity. Until Hegel’s proof method, although it emphasizes “change”, it ultimately happens to be that eternal and unchangeable “definite concept”, that is, the first model of “Rules” [7]. ”[博官网8] So, the so-called body is the ultimate being born and supports all beings.
In this way, the needs of the intrinsic theory have actually been shown. Nature: If all human concepts about the existence of all beings must be an orderly system, and this system must appear as a layered whole of a pyramid structure, then it must have a spire, which is the so-called “original body”; otherwise, human concepts cannot be considered as The system of order is just a chaos and chaos. This kind of relationship between “original objects” or “original phenomena” or “metamorphosis-under-form” is that of “one” and “many”, which is the relationship between “one” and “many”. In fact, the concept of Chinese philosophy is more abstract, called “establishing the beam”, that is, the “upper beam” when building a house: “establishing the beam is also a shattering.” ”[10]; “The extreme is the highest point of the house”[11]. The body is the “highest point” in the human concept system, that is, “the extreme”; the intrinsic theory is the “establishment”, such as the “Yi Taiyang” in the philosophy of the Book of Changes [12].
Quine (Willard Van O发发官网rman Quine) calls “the promise of the body” (on Ye teacher. Commitment)[13], which is actually what it means. The author said:
The most basic reason why metaphysical learning is necessary is an internal logical commitment created by the conception of human thinking: the promise of the existence of any domain of an existence, and even the existence of any other existence, is Baobao.com has already included the promise of the existence of the entire being. When we say “a is B”, or “A is B” (the small letters represent individuals, and the large letters represent an agglomeration, type), the promise of the existence of a or A has already included the promise of B; as we go, we will eventually move towards a promise of an ultimate X, this X is the whole of the being, that is, the metaphysical being of the body or of God.
This most classical system is now defined in the definition: the definition always means that we must find a superior concept for this defined concept—a concept that is larger than the connotation of the defined concept; this is the concept of the metaphysical. For example, from “someone is a person”, “man is an animal”, “animal is a creature” to “…is a creature” that is such an evolutionary sequence. The essence of metaphysics is to use a unique and absolute existence to explain why many rel
發佈留言